FU:BAR-TALK 2025 (digital)
FU:BAR-TALK 2025, 2o-9
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FU:BAR-TALK 2025
GLITCH ART & CRITICALITY
CASE STUDIES & CONVERSATIONS:
"Chicago is a Really Great City…"
FU:BAR-Talk in the new digital FU:BAR Newsroom
SAT, 20 September, 2pm-4pm (CEST BER)
With Ian Keaveny (Glitch Artist & Theorist, Moderator, IRE), Verena Voigt (Investigative Curator, GER), Michael Betancourt (Glitch Artist & Theorist, USA) & Sten Niklas Washausen (Glitch Artist & Educator, GER)
We talk a.o. about the exhibition GLITCH: ONTOLOGICAL EXHAUSTIONS & SYSTEM FAILURES (Spazju Kreattiv, March, 14-5 May, 2025, Valletta, Malta) and the Future.
Please register via kontakt@verena-voigt-pr.de; we will send access to the new digital FU:BAR Newsroom before the event.
Modernist Art, the shock of the new, failed as a project because it never addressed its public directly, instead adopting an oppositional, finite stance that alienated through esoteric formalism and divorced itself from the everyday experience of real people. Glitch Art succeeds where Modern and Post-Modern Art failed because it has an uncanny familiarity, rooted as it is in our everyday experience of technology—a shared language and experience—which we notice most when those technologies and systems break down or fail. As Glitch Art becomes the lens through which we see, read and interpret that failure, it develops a commonality that these earlier aesthetics never had.
These failures of technology conjure ghosts of the past, the present, and the future, things that disappear due to political or economic forces—challenging accepted views of history vs what actually happened, or embracing the histories written or falsified by victors, and recognizing the marginalized histories that were never written down—opens possibilities for what can be rewritten by those who come after the victors have fallen.
Discussing the themes and ideas behind and raised by the recent exhibition GLITCH: ONTOLOGICAL EXHAUSTIONS & SYSTEM FAILURES (Spazju Kreattiv, March, 14-5 May, 2025, Valletta, Malta) creates a springboard for using Glitch Art as a lens to examine issues of AI, nostalgia, archives, and collaboration so we can discuss Glitch Art through case studies taken from how we engaged the East German archives, and how that resulted in the work that was made. We chose the East German archives and looking at the erased figures of that regime as a way for Glitch Art to bring them back into being historically through how those archives were first partly destroyed and then reconstructed, a fragmentation and recovery that provides an eerie parallel to the operations of glitching computer systems and exploiting the results.
We ask the question: ‘Are there lessons that can be learned for the times we live in for instance in the subversion of narrative online in places such as Facebook, Instagram (through algorithmic censorship, shadow-banning, self censoring) and how censorship of east German writers and artists has begun to have parallels in modern day America and Europe?’
Text: Ian Keaveny (IRE)
IAN KEAVENY aka crash stop
FORMAT C arts organisation Zagreb
https://crash-stop.blogspot.com/
MICHAEL BETANCOURT
Michael Betancourt (USA)
https://linktr.ee/cinegraphic
FU:BAR-TALK 2024: Glitching AImages: the AImaglitch
FU:BAR-TALK 2025: Glitch & AI – a talk about aesthetics & history
SUN, September, 28th, 2025
STEN NIKLAS WASHAUSEN
FU:BAR TALK 2023: Glitch as an educational concept
https://www.niklas-washausen.com/exhibitions-projects/
https://www.instagram.com/niklas_washausen/
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2024
FUBAR-Talk 2024 mit Ian Keaveny aka crashstopp & Verena Voigt (10/ 2024).
Thema: Mark Fishers (1968-2017) GHOSTS OF MY LIFE, Fukuyama’s END OF HISTORY & REBOOTING THE FUTURE with GLITCH ART.
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Wo ist der Tunnel, wenn dies der Ausgang ist?
„Die Zeit ist aus den Fugen geraten“ – dieses Zitat aus Hamlet, das Mark Fisher in seinem Buch Ghosts of My Life mehrfach aufruft, bildet den Auftakt zu einer Reise durch Risse, Brüche und Fehlstellen in seiner Phänomenologie der Zeit, die die Kuratorin Verena Voigt und FU:BAR-Online Kurator Ian Keaveny am 13. Oktober 2024 unternehmen.
Glitch Theorie im Gespräch mit Mark Fisher - das bedeutet lichtzugewandt ins Dunkel zu schauen: Was, wenn wir diese Brüche nicht mehr nur beklagen, sondern in ihnen Ausgänge finden – jenes Tunnels, dessen Eingang wir verpasst haben?
In einer Zeit, in der die Zukunft nicht mehr gedacht werden kann und die Vergangenheit als nicht abgeschlossen in die Gegenwart zurückdrängt, entsteht eine neue Topografie der Zeit: voller Glitches, Ghosts, Nostalgie und Stillstand. Fisher beschreibt diese Momente als Symptome einer gebrochenen Zeitlichkeit, als cracks in the world, durch die Geister, Erinnerungen und verlorene Utopien hindurchscheinen. Was an der Oberfläche wie Störungen erscheint, markieren Übergänge – Perforationen in der Realität, durch die sich andere Lesarten, andere Geschichten, andere Formen von Erinnerung und Zukunft hindurchzwängen.
Der Glitch, ursprünglich ein Fehler im System, wird so zum phänomenologischen Werkzeug. Er verlangsamt, bringt zum Stillstand, erlaubt die Rückschau – oder sogar eine Neuverhandlung von Zeit. Fisher geht es nicht um eine einfache Rückkehr, nicht um Retromanie, sondern um eine tiefere, politische Form der Nostalgie: um das Erinnern an verlorene Möglichkeitsräume, an Wege, die nicht gegangen wurden – und um deren Reaktivierung. Seine Musikempfehlungen – von Burial bis Ghost Box – sind nicht nur Soundtracks, sondern akustische Geisterbeschwörungen, Anleitungen zur Zeitreparatur. In dieser Reparatur zeigt sich auch Widerstand. Der Glitch wird zur Initialzündung einer kollektiven Transformation: durch langsames Hören, durch geteilte Erinnerungen, durch performative Erkundungen verlorener Orte –
Vielleicht auch so: Wenn der Ausgang aus der alten Ordnung keine klare Tür ist, sondern ein Flimmern, ein Rauschen, ein Brechen im Bild – dann ist vielleicht der Tunnel, den wir suchen, genau das: ein abgedunkelter Zwischenraum. Ein Ort, der nicht Flucht, sondern Möglichkeit ist. Eine Zone, in der neue Formen des Denkens, Lebens und Teilens entstehen können. In dieser Lesart ist Fishers Werk kein Abgesang – sondern ein verdeckter Bauplan für andere Zukünfte.
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Dokumentation: INTERVIEW VV with IAN KEAVENY aka crashstop
FU:BAR SPACE 2024 - Aufzeichnung des Gesprächs
https://fubar.space/2024/mark-fisher-ghosts-of-my-life-fukuyamas-end-of-history-and-rebooting-the-future-with-glitch-art/
GLITCH: ONTOLOGICAL EXHAUSTIONS & SYSTEM FAILURES
14 March 2025 - 4 May 2025
In Spazju Kreattiv, Valletta, Malta
BOOK No. 3, 2025
GLITCH: ONTOLOGICAL & EXHAUSTIONS SYSTEM FAILURES
DOCUMENTATION, SPAZJU KREATTIV, VALLETTA, MALTA
With the group exhibition GLITCH: ONTOLOGICAL EXHAUSTIONS & SYSTEM FAILURES, Spazju Kreattiv transforms into an amplifier for reflections on digitality & resistance, history & remembrance. Aesthetic "disruptions" (glitches) created in the exhibits challenge the audience to think critically and historically about the state of our technology-dependent society, enabling an international comparison of protest movements over the past 100 years.
Glitching reveals the fragile boundaries of existence we no longer perceive as our own but as belonging to technology—a discomforting realm of technocracy and external, authoritarian control. We encounter a world of the non-physical, one that we neither fully understand nor control, where surveillance, automation, and algorithmic dependency creates complex states of exhaustion and learned helplessness, which leads us down uncertain passages.
How old is the glitch? If we believe historical sources, it has always existed. The Tractatus de Penitentia (c. 1285) by Johannes Galensis (John of Wales) introduces a subversive demon named Titivillus, the "patron demon of scribes," who collected errors: omitted, mumbled, and mispronounced words—especially those that clerics were said to have “stolen from God” during their morning prayers. He carefully preserved these glitches for their indictment at the end of days.
The history of resistance in East Germany demonstrates that it is indeed possible to rewrite a hegemonic canon that was meant to be forgotten. With the help of powerful but glitching programs, the erased self-assertion of forgotten resistance fighters can be reinscribed into the historical record of European literature.
For digital artists, Glitch Art provides a metaphysical toolkit to visualize, interpret, challenge—then deconstruct—technocratic, dictatorial, or repressive systems and their neoliberal, communist, and capitalist designs for human capture/control.
Artists: Ruth Bianco (Malta), Joana Moll (Barcelona/ Cologne), Katrin Leitner (Kassel, GER), Nadja Verena Marcin (Berlin/ New York), Michael Betancourt, Ian Keaveny (Ireland) and Niklas Washausen (Berlin/ Greifswald, GER). Editorial design: Luis Borchardt & Dean Schwarz (Berlin). Curator: Verena Voigt (PLATFORM GLITCH AESTHETICS / GFZK e.V. )
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2024
Mark Fishers (1968-2017) GHOSTS OF MY LIFE, Fukuyama’s END OF HISTORY & REBOOTING THE FUTURE with GLITCH ART. Guided discussion / moderated by Ian Keaveny aka crashstop with Verena Voigt M.A. (Investigative Curator, Potsdam/Berlin).
After the fall of the Berlin wall in 1989, the collapse of the Soviet Union and the end of the cold war Francis Fukuyama published a book titled ‘The end of history and the last man’. Fukuyama argues: ‘humanity has reached; not just … the passing of a particular period of post-war history, but the end of history as such: That is, the end-point of mankind’s ideological evolution and the universalization of Western liberal democracy as the final form of human government’. (Quote Wikipedia)
Mark Fisher argues in his book ‘Ghosts of my life’ that the ‘slow cancellation of the future’, a product of this ‘end of history’ - has adversely affected culture and art.
Mark Fisher (lecture): https://www.youtube.com/watch?v=aCgkLICTskQ
Our question: Can we find a framework through his writings to look at glitch art and to reboot the future that Fukuyama and neo-liberalism seeks to cancel?